It is a abstruseness how the Iranian Imam was able to allure the ranks of European and US leftists, libertines and materialists, structuralists and feminists, existentialists and militants of the animal revolution, post-modernists and common moralists, and any affectionate of Communist.
Thirty years ago ample segments of European ability angled in advanced of the Supreme Leader of the Islamic Republic of Iran. This additionally explains the way today’s European and American liberal ancestry are agog about the nuclear accord active in Vienna.
Leftist Intellectuals angry Khomeini into the religious adversary of reactionary autocrat Reza Pahlevi,accused of burglary and killing its own people. The larboard saw Khomeini in the guise of a vindicator, his bristles like that of Che Guevara, in the act of driving away the reactionary and pro-American Shah.
The historian of the French Anarchy Claude Manceron visited him and compared Khomeini to a David triumphing over Goliath.In his Parisian banishment of Neauphle- le-Chateau, from the berth in the hills a few kilometers from the basic Paris, Khomeini was sought night and day by journalists and intellectuals of the Left. For weeks there, the abode of Neauphle-le-Chateau and the abutting tent-mosque were turned into the address of the Islamic anarchy and its all-embracing columnist center. Between a cup of tea and a allotment of nougat, the accommodating followers of the Ayatollah approved to explain to the blow of the apple the account of Khomeini.
Five times a day, Khomeini came out from his retirement, beyond the street, and entered the berth to accomplish the prayers. The philosopher Louis Rougier and the historian of the French Anarchy Claude Manceron visited him and compared Khomeini to a David triumphing over Goliath.
Andrew Young, the agent to the United Nations beneath the Carter Administration, said that Khomeini was “a saint, a Social Democrat saint” and compared his anarchy in the name of Allah to the American movement for civilian rights. The Agent to Tehran, William Sullivan, compared the imam to Gandhi. The adviser of Jimmy Carter, Bill James, wrote that Ayatollah had to be admired “as a man of integrity.”
Richard Falk, advocate from Princeton and approaching UN agent in the Middle East, led the American mission in the suburb of Paris and hailed Khomeini as “a new archetypal of accepted anarchy based, in ample part, on irenic tactics”. The Iranian able Richard Cottam in the Washington Post alleged Khomeini “moderate, centrist”, a anchoress who was not absorbed in power. who would, once he defeated the Shah, retire in the angelic burghal of Qom.
The exact adverse is, of course, what happened.
As Houchang Nahavan, above abbot of the Shah and columnist of “Iran, the Clash of Ambitions” said: “Many advocate movements of Europe sent their delegations to the all-embracing appointment captivated in Tehran in favor of the operation of the hostages of 4 November 1979.” From France, the gay artist Jean Genet, blind of what the mullahs did to homosexuals, bidding abundant accord for Khomeini because he had dared to oppose the West.
The announcer André Fontaine, administrator of the Monde, compared Khomeini to John Paul II in an commodity advantaged “The Return of the divine” while the philosopher Jacques Madaule, re-defining the role of Khomeini, said that “his movement will accessible the doors to the approaching of humanity”, defining Khomeinism as a “clamor from the base of the times” who refuted “slavery.”
Michel Foucault, in the acclaimed accessories in the Corriere della Sera and the Nouvel Observateur, was able to acclaim the absorbing accomplishment of Khomeini as “the aboriginal of the Grand coup adjoin all-around systems, the best avant-garde anatomy of revolt”. The aforementioned Jean-Paul Sartre, authority of the Left, absitively to go in being to Tehran to sustain publicly, with a abundant accretion of publicity, the afire imam.
One of the best acclaimed envoys of Le Monde, Eric Rouleau, was mad about Khomeini. L’Humanité, agency of the French Communists, alleged the imam “the Islamic Lenin”. The French Socialist Party organized a accessible affirmation of abutment for Khomeini on January 23, 1979 at the Maison de la Chimie. The approaching prime abbot Lionel Jospin, agreeable and mystical, on that break quoted Imam Ali as “the adversary of all the oppressors and the acquaintance of the afflicted .” On 14 February 1979 the French Socialists hailed the achievement of the Islamic anarchy as “unprecedented in history.”
At the beginning of the revolution, the changeable blind became the attribute of attrition to the “monarchical despotism” and all “western imperialism.” Many Western feminists catholic to Tehran, including the American Kate Millett and Simone de Beauvoir, who chaired an “International Committee of the rights of women.” In the appointment were Claire Brière, Sylvie Caster, Catherine Clément, Martine Franck, Françoise Gaspard, Paula Jacques, Katia Kaupp, Michèle Le Mans, Gaëlle Montlahuc, Michael Perrain, Micheline Pelletier-Lattès, Alice Schwarzer, Martine Storti, Anne Tristan, Hélène Védrine.
Soon afterwards the abandonment of correspondents and intellectuals from Tehran, Khomeini imposed the blind on all women, attacked the American Embassy, started beheading bodies and launched an aberrant afterlife edict adjoin a Western biographer (Salman Rushdie). No one protested the after animality of Jews, Bahais, Zoroastrians, Ishmaelites, Kurds, Armenians and Arabs of the South, who for years accept been persecuted, bent and murdered amidst general all-embracing indifference.
Neauphle-le-Château was the aboriginal aberration of the West and its bookish orientalists. It was there, in a suburb of Paris, that the old imam began to bake the world. With the abetment of abounding advantageous idiots.
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